The gardens where ideas grow
Many musicians who use recording technology as a compositional tool refer to their studios as gardens. It’s an interesting contrast to Motown, which was conceived as a factory, or Warhol’s studio, which was actually named The Factory.
Prince recorded a beautiful song called “Roadhouse Garden” to christen the Flying Cloud Drive Warehouse, a rehearsal space he worked in before the Purple Rain tour. The lyrics go like this:
This is the garden where emotions grow
Twenty-four feelings all in a row
(There were 24 tracks on the tape and recording console Prince used.)
Ralf Hütter, leader of the band Kraftwerk:
[Our music is] like gardening. There are certain plants that you work on, and others that grow [themselves]. It’s seasonal. That’s how it feels. It’s why I call Kling Klang my electronic garden.
Brian Eno, perhaps the producer most famous for playing the studio like an instrument, gave a whole talk on “Composers as Gardeners”:
My topic is the shift from “architect” to “gardener”, where “architect” stands for “someone who carries a full picture of the work before it is made”, to “gardener” standing for “someone who plants seeds and waits to see exactly what will come up”. I will argue that today’s composer are more frequently “gardeners” than “architects” and, further, that the “composer as architect” metaphor was a transitory historical blip.
He says, of his process of making music:
…one is making a kind of music in the way that one might make a garden. One is carefully constructing seeds, or finding seeds, carefully planting them and then letting them have their life. And that life isn’t necessarily exactly what you’d envisaged for them. It’s characteristic of the kind of work that I do that I’m really not aware of how the final result is going to look or sound. So in fact, I’m deliberately constructing systems that will put me in the same position as any other member of the audience. I want to be surprised by it as well. And indeed, I often am.
Of course, musicians are not the only creative people to use gardening metaphors. In her book, The Gardener and the Carpenter, Alison Gopnik champions a kind of parenting which is like gardening, explained in this Guardian review:
When we garden… we do not believe we are the ones who single-handedly create the cabbages or the roses. Rather, we toil to create the conditions in which plants have the best chance of flourishing. The gardener knows that plans will often be thwarted, Gopnik writes. “The poppy comes up neon orange instead of pale pink … black spot and rust and aphids can never be defeated.” If parents are like gardeners, the aim is to create a protected space in which our children can become themselves, rather than trying to mould them.
After all, a “kindergarten,” as it was originally conceived by Friedrich Froebel, would be a garden of children, with the teachers as gardeners.
My wife has taken up gardening in our back yard in the past year, and observing her and learning more about it, I’m attracted to gardening as a metaphor — for parenting and my own creative work…
The Prelude
It’s Bach’s birthday (well, sort of), so I celebrated by playing the Prelude in C Major, my favorite piece for warming up on the piano. (It’s also the piece that pianist James Rhodes uses to teach beginners how to play.)
The alleged bomber blew himself up last night, and I thought today that I was going to sit down and blog about violence, about how hard I am trying to cleanse my house of violence, how violence is not just guns and bombs and knives and fists, but how many kinds of touch can be violent, how words can be violent, how you can stab your salad violently. How I’m not just trying to raise “gentlemen,” I’m trying to raise gentle men, men who have a full range of emotions and expression available to them. But it’s just so hard. Even if they’re home with me all day right now, I can’t protect them. They were born into a country steeped in violence. A country where killing machines are sold in convenience stores. A country that has a longtime habit of dropping bombs on innocent children just like them. A country that sees kids their age shot to death in classrooms and won’t do a thing about it.
The only thing I feel like I can do is make my home a haven, a place where we celebrate things of beauty and rationality and love and peace. Bach’s music is one of those things. James Rhodes went through unspeakably ugly things as a kid, and he has said when he heard Bach on a cassette tape, it “acted like a force field.” When I’m playing Bach, and when I’m listening to Bach being played, the world makes sense, if only briefly. After I play a Bach piece, I feel as though somebody has scrubbed my brain with a Brillo pad.
His music is so amazingly beautiful, but Bach didn’t grow up in some idyllic setting. Conductor John Eliot Gardiner, who’s written a biography of Bach, says that previous Bach biographies have painted rosy portraits of the composer, not allowing that a mere human could create such heavenly works. But his research has turned up evidence that Bach grew up in a “thuggish world.” (Don’t we all?) Bach was able to do what all great artists do: take their pain and despair and channel it into works of such beauty and truth that they turn us away from our own despair and towards the light. Artists like Bach do us the greatest service of any true artist: they give us encouragement to keep living, to keep going.
The benefits of singing
In Daniel Pink’s newest book, When: The Scientific Secrets of Perfect Timing, he writes that “Choral singing might be the new exercise.”
Two years ago, Sarah Manguso wrote a letter of recommendation for singing in the choir:
…in a choir, I can make sound, focus the mind, enjoy myself and forget myself, all at once. There is an old choristers’ adage that goes, “When the music is marked forte, sing so you can hear yourself; when it’s marked piano, sing so you can hear the others.” After enough practice, you can learn to feel the vibration in your skull and tell by the sensation whether your pitch is right, your timbre true. It is a kind of listening without hearing. Perhaps this combination of experiences is as common as what psychologists call flow, a state of complete absorption in an activity.
I feel an additional pleasure, though, greater than flow, when I sing in a choir. It’s a mode of singing that strikes a balance between feeling necessary — each voice must participate to achieve the grand unified sound — and feeling invisible, absorbed into the choir, your voice no longer yours. I can work hard, listen hard and disappear, let the ocean of sound close over me. It is comforting to disappear into all that sound and to know that no one else will hear me, either. The performance feels like a secret.
A year before that Oliver Burkeman wrote in The Guardian:
Group singing is a perfect case of the whole being greater than the sum of its parts. For entirely non-magical reasons – such as the averaging out of flat and sharp voices – a choir can sound far better than its individual members’ talents might suggest. The result is self-transcendence: the thing only works on a level bigger than oneself. “As long as I’m singing,” writes Stacy Horn in Imperfect Harmony, her memoir of singing in a Manhattan amateur choir, “it’s as if I’m inhabiting another reality. I become temporarily suspended in a world where everything bad is bearable, and everything good feels possible.”
And way back in 2008, Brian Eno wrote:
I believe that singing is the key to long life, a good figure, a stable temperament, increased intelligence, new friends, super self-confidence, heightened sexual attractiveness and a better sense of humor….there are physiological benefits, obviously: You use your lungs in a way that you probably don’t for the rest of your day, breathing deeply and openly. And there are psychological benefits, too: Singing aloud leaves you with a sense of levity and contentedness. And then there are what I would call “civilizational benefits.” When you sing with a group of people, you learn how to subsume yourself into a group consciousness because a capella singing is all about the immersion of the self into the community. That’s one of the great feelings — to stop being me for a little while and to become us. That way lies empathy, the great social virtue.
Sing, sing, sing.
Ode to my clock radio
When I need to get some writing done out in the garage, I press the S L E E P button on my old dusty AM/FM clock radio and sit down to work:
I can’t write to music with words, so the radio is permanently tuned to KMFA, our local classical station. The clock radio is across the room from my desk, so I’m never tempted to fiddle with it. It’s never turned up very loud. The music becomes background noise and I forget about it.
The S L E E P function lasts about an hour. I know when the music stops it’s probably time to get up and stretch. If I want to write for another hour, I press the button and get back to work. Easy.
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