The physicist Carlo Rovelli and the filmmaker Michael Mann have become entangled in my mind.
When I was reading The Order of Time I couldn’t help but think of Heat.
And after I finished Helgoland, we happened to re-watch Collateral.
The physicist Carlo Rovelli and the filmmaker Michael Mann have become entangled in my mind.
When I was reading The Order of Time I couldn’t help but think of Heat.
And after I finished Helgoland, we happened to re-watch Collateral.
This morning’s copied and marked-up poem is Kay Ryan’s wonderful “Lime Light,” collected in The Best of It.
Ryan’s poems will often start by thinking about clichés:
Her poems, she says, don’t begin with a simple image or sound, but instead start “the way an oyster does, with an aggravation.” An old saw may nudge her repeatedly, such as “It’s always darkest before the dawn” or “Why did the chicken cross the road?”
“I think, ‘What about those chickens?’” she says, “and I start an investigation of what that means. Poets rehabilitate clichés.”
Some do, perhaps, but many wouldn’t dare to enter such familiar territory. Ryan, however, adds depth and so many surprises that the silliest clichés become fertile ground.
She expanded on this rehabilitation of clichés in her interview with the Paris Review:
I often find myself thinking in clichés. I’ll urge myself on with various bromides and chasten myself with others. When I want to write they’re one way to start thinking because they’re so metaphorically rich. For instance, take the word limelight, or being in the limelight—not really a cliché but a cherished idiom. Before electric light, they heated lime, or calcium oxide, to create incandescence for stage lights. In my poem, “Lime Light,” the limelight comes from a bowl of limes. It’s ridiculous, but it’s not nothing, not just a joke. It’s thinking about how limelight doesn’t work very well. You can’t do anything by limelight.
(Emphasis mine.)
After I copied out “Lime Light,” I found this clipping of George Clinton talking about recording Funkadelic’s Maggot Brain:
Crimson pepper pod
add two pairs of wings, and look
darting dragonfly
—Matsuo Basho (1644–1694)Today I saw the dragonfly
Come from the wells where he did lie.
An inner impulse rent the veil
Of his old husk: from head to tail
Came out clear plates of sapphire mail.
He dried his wings: like gauze they grew;
Thro’ crofts and pastures wet with dew
A living flash of light he flew.
—Tennyson (1809–1892)Dyed he is with the
Colour of autumnal days,
O red dragonfly
—Hori Bakusui (1718–1783)
Last week I spotted a beautiful “neon skimmer” (red dragonfly) out in our backyard, by our little quarantine pool:
I’d never given dragonflies much thought or attention. They are remarkable to watch. Powerful. They can fly in six directions. “A continuous turning and returning,” wrote H.E. Bates in Down the River, “an endless darting, poising, striking and hovering, so swift that it was often lost in sunlight.”
Like all living things, predator or not, dragonflies are vulnerable. Just a few days ago, I found a dead dragonfly floating in the pool. I fished it out with our net, and laid it on a piece of notebook paper to dry. I decided to memorialize it with a few sun prints, which I later made into the collages you see at the top and bottom of the post.
I wondered what happened to the dragonfly, if it got disoriented or flew too close to the water, or died in the air of some other cause in the air and fell.
I’ve since found out that if you see a dragonfly drowning, you can rescue it and hold it in your hand until it gets its wings dry.
“They do not bite or sting people… They are nothing but good and fair, a sufficient reason for summer to exist.”
When its wings are dry, it will fly off.
* * *
“We have to protect our minds and our bodies, and not just go out and do what the world wants us to do.” When I was reading about how gymnast Simone Biles’ walked away from her Olympic event in order to protect her mental health, I became intrigued with something gymnasts call “The Twisties.”
Here is how Emily Giambalvo described the phenomenon in The Washington Post:
The cute-sounding term, well-known in the gymnastics community, describes a frightening predicament. When gymnasts have the “twisties,” they lose control of their bodies as they spin through the air. Sometimes they twist when they hadn’t planned to. Other times they stop midway through, as Biles did. And after experiencing the twisties once, it’s very difficult to forget. Instinct gets replaced by thought. Thought quickly leads to worry. Worry is difficult to escape.
The first two paragraphs from that article were so poetic, I broke them into verse in my notebook:
The Twisties are a form of “The Yips.” (Those who are caught up on Ted Lasso will know the term.)
Suddenly, you lose your basic skills. The familiar becomes strange. Your routines collapse. Muscle memory is lost. Everything is upside down.
Obviously, the dragonfly didn’t have the twisties or the yips.
But I might.
Maybe we all do.
When everything is upside down, it can be very dangerous to continue as usual.
One must take care.
Take care, y’all.
In response to my post about ignorance and curiosity, my friend Jason Kottke pointed to a scene in the movie Lady Bird, summarized by critic A.O. Scott:
Sister Sarah Joan (Lois Smith), the principal, has read Lady Bird’s college application essay. “It’s clear how much you love Sacramento,” Sister Sarah remarks. This comes as a surprise, both to Lady Bird and the viewer, who is by now aware of Lady Bird’s frustration with her hometown. “I guess I pay attention,” she says, not wanting to be contrary.
“Don’t you think they’re the same thing?” the wise sister asks.
The idea that attention is a form of love (and vice versa) is a beautiful insight.
Which made me think of a line by John Tarrant I quoted in Keep Going: “Attention is the most basic form of love.”
From the Dept. of No Coincidences: I was flipping through John McPhee’s Basin and Range and Stephen Jay Gould’s Time’s Arrow, Time’s Cycle: Myth and Metaphor in the Discovery of Geological Time, two books which inspired passages in Kevin Huizenga’s The River at Night, when I opened up the Sunday NYTimes magazine and found Yohanca Delgado’s letter of recommendation for thinking about geologic time.
Delgado has A.D.H.D. and a kind of “time blindness” that makes it hard for her to keep track of the passing of time. She praises Marcia Bjornerud’s Timefulness: How Thinking Like a Geologist Can Help Save the World:
[O]ur solar system has a 10-billion-year life span; it will end when the sun enters its red-giant phase and begins engulfing its orbiting planets, including Earth. In that context, Bjornerud writes, mountains are “ephemeral.” Much of what we once believed to be eternal and unchanging about our planet is vital and dynamic, constantly shifting around us. We are still deciphering parts of the planet’s geologic history, in hopes of anticipating future, potentially cataclysmic, events.
“For me,” Delgado writes, “holding time in a much larger perspective eases the day-to-day anxieties of living.”
In The River at Night, the main character, Glenn Ganges, has trouble sleeping and spends most of the book thinking about the nature of time. Comics is a medium well-suited to exploring time, as explained in this interview with Art Spiegelman:
in a comic you have various panels. Those panels are each units of time. You see them simultaneously. So you have various moments in time simultaneously made present in space. And that is what Maus is about. It is about the past and present intertwining irrevocably and permanently.
A great example is R. Crumb’s “A Short History of America.”
Maybe one of the most impressive examples is Richard McGuire’s Here.
In 1989, Mr. McGuire, then an aspiring New York artist better known for playing bass in the postpunk band Liquid Liquid, published a 36-panel comic that hopped backward and forward through millions of years without leaving the confines of a suburban living room, thanks to the use of pop-up frames-within-frames inspired by the relatively new Microsoft Windows… now he has popped up through a wormhole of his own, with a full-color, book-length version of “Here” that once again transforms a corner of his childhood living room in New Jersey into a staging ground for all of earthly history.
Each two-page spread features a fixed view of the room in a certain year, with pop-up windows giving glimpses of what might have been visible in exactly that spot at various moments in the past and future: from the tail of a passing dinosaur to a 1960s children’s birthday party to a quiet late-21st-century fireside chat.
The irony of comics being such a great medium for depicting and thinking about time is that comics take forever to make.
“The holy grail is to spend less time making the picture than it takes people to look at it,” Banksy supposedly once said. For cartoonists, the ratio of time spent drawing to time spent reading is enormously skewed towards the labor of drawing.
I’ve gotten away from myself, here, and lost track of time, as one often does when thinking about time.
Picturing “deep time” can keep things in perspective, just as picturing “deep space” can keep things in perspective.
But the opposite, of course, is always possible. Thinking of one’s insignificance can spend you spiraling, as it did Sally Draper, a character on Mad Men:
When I think about forever I get upset. Like the Land O’Lakes butter has that Indian girl, sitting holding a box, and it has a picture of her on it, holding a box, with a picture of her holding a box. Have you ever noticed that?
(She’s describing the Droste Effect.)
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