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RILKE’S LETTERS TO A YOUNG POET

Monday, July 21st, 2008

"Ask yourself...must I write?" - Rilke

I’ve received a few e-mails from young(er) writers in the past couple of months, many of them trying very hard to figure things out and looking for words of advice and encouragement. Because I’m totally unqualified and ill-equipped to deliver them such words, I’m reading The Master: Rainer Maria Rilke and his Letters To A Young Poet.

Rilke was twenty-seven—still a young artist with his best work ahead of him—when he got a letter from a nineteen-year-old military school student named Franz Kappus. Kappus sent Rilke some poems and asked him for advice about becoming a writer. Rilke got lots of letters from aspiring artists, but Kappus’s touched him: Rilke had spent the worst five years of his young life forced by his parents into the same military school. And so o began a ten-letter correspondence lasting from 1902–1908.

The letters aren’t really letters, they’re diaries. Rilke saw himself in Kappus, and so they’re written from Rilke to Rilke—both to his past and his present. They begin with a description of Rilke’s current setting (various cities across Europe) and continue into the subject of how to live and how to create. Each is a map of where he’s been and where he needs to go.

There’s so much to take away from the ten letters, but here’s a short-list of questions a young writer might ask, with Rilke’s responses.

Is my stuff any good? Am I good enough to really make it as writer?

[You're asking the wrong questions!] There is only one thing you should do. Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must,” then build your life in accordance with this necessity….

…But after this descent into yourself and into your solitude, perhaps you will have to renounce becoming a poet (if, as I have said, one feels one could live without writing, then one shouldn’t write at all). Nevertheless, even then, this self-searching that I as of you will not have been for nothing. Your life will still find its own paths from there, and that they may be good, rich, and wide is what I wish for you, more than I can say.

Rilke Answers What One Should Write About

What should I write about?

Write about what your everyday life offers you; describe your sorrows and desires, the thoughts that pass through your mind and your belief in some kind of beauty – describe all these with heartfelt, silent, humble sincerity and, when you express yourself, use the Things around you, the images from your dreams, and the objects that you remember. If your everyday life seems poor, don’t blame it; blame yourself; admit to yourself that you are not enough of a poet to call forth its riches; because for the creator there is not poverty and no poor, indifferent place. And even if you found yourself in some prison, whose walls let in none of the world’s sounds – wouldn’t you still have your childhood, that jewel beyond all price, that treasure house of memories?

Can you send me some freebies?

…as to my own books, I wish I could send you any of them that might give you pleasure. But I am very poor, and my books, as soon as they are published, no longer belong to me. I can’t even afford them myself – and, as I would so often like to, give them to those who would be kind to them.

"Love your solitude" - Rilke

What about chicks?

For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation. That is why young people, who are beginners in everything, are not yet capable of love: it is something they must learn.

Okay, I must write—but how am I supposed to feed myself?

[....]

That’s a subject Rilke doesn’t really touch on. For a good 20th century update, I’d point to Hugh MacLeod’s “How To Be Creative.”

If you haven’t yet read Letters To A Young Poet, I highly recommend doing so. Get the the Stephen Mitchell translation.

ON THE CHRISTMAS LEGEND

Tuesday, December 25th, 2007

If we focus on Joseph, as Matthew does, and make this a legend of salvation, then Joseph becomes the second Adam. He is given a second chance, as we all are, constantly, a chance to reenact a life drama that we have wretchedly botched at least once before, and to do it right this time.

—Stephen Mitchell

Happy Christmas to everyone: here’s Stephen Mitchell from his book, The Gospel According to Jesus, on the Christmas Legend, Joseph, and the true meaning of Christmas: forgiveness.

Today I hope you’ll forgive yourself, and then forgive those who have wronged you.

Peace on earth!

stephen Mitchell on Christmas

CUTTING AND PASTING THE GOSPELS

Friday, December 21st, 2007

THE GOSPEL ACCORDING TO JESUS

Among the sayings and discourses imputed to [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate therefore the gold from the dross; restore to him the former, and leave the latter to the stupidity of some, and roguery of others of his disciples.”
—Thomas Jefferson

When, at the age of fifty, I first began to study the Gospels seriously, I found in them the spirit that animates all who are truly alive. But along with the flow of that pure, life-giving water, I perceived much mire and slime mingled with it; and this had prevented me from seeing the true, pure water. i found that, along with the lofty teaching of Jesus, there are teachings bound up which are repugnant and contrary to it. I thus felt myself in the position of a man to whom a sack of garbage is given, who, after long struggle and wearisome labor, discovers among the garbage a number of infinitely previous pearls.”
—Leo Tolstoy

In The Gospel According To Jesus, Stephen Mitchell sets out on the quest of Jefferson and Tolstoy: to separate the “diamonds” of Jesus’ teachings from the “dunghill” of the gospels (Jefferson’s words).

The resulting gospel is 25 pages long.

The rest of the book is a wonderful 100 page introduction, an exhaustive 140 page commentary, and a 25 page appendix of words on Jesus by Spinoza, Jefferson, Blake, Emerson, Thoreau, Tolstoy, Nitezsche, Gandhi, and more.

Of course, Jefferson himself produced a collaged gospel text, commonly known as The Jefferson Bible:

page from the jefferson bible

“During the evening hours of one winter month late in his first term as president, after the public business had been put to rest, he began to compile a version of the Gospels that would include only what he considered the authentic accounts and sayings of Jesus. These he snipped out of his King James Bible and pasted onto the pages of a blank book, in more-or-less chronological order. he took up the project again in 1816, when he was seventy-three…pasting in the Greek text as well, along with Latin and French translations, in parellel columns. The “wee little book,” which he entitled The Life and Morals of Jesus of Nazareth,” remained in his family until 1904, when it was published by order of the Fifty-seventh Congress and a copy given to each member of the House and Senate.”

Speaking of presidents, it was Bill Clinton who recommended reading this book

More reading:



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